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This is a renewed original recording.
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Hello and welcome to Believe in People, a two-time Radio Academy Award nominated and British podcast award-winning series about all things addiction, recovery, and stigma.
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My name is Matthew Butler, and I am your host, and as I like to say, your facilitator.
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Today I'm with Taz, a British-born Pakistani Muslim whose life takes us deep into the questions of identity, culture, faith, addiction, and recovery.
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Taz grew up in the north of England during the 80s, a time when racism was open, violent, and shaping.
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Caught between two worlds, he was raised in a Pakistani Muslim home while trying to belong in a predominantly white brain.
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That conflict of identity would follow him into adulthood through anger, addiction and prison.
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In this episode, we talk about what it really means to grow up between cultures, the difference between religion and culture, and how those lines are so often blared, especially around topics like arranged marriage and expectation.
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Taz opens up about the harm of confusion, intergenerational trauma, the power of forgiveness, and the process of rebuilding through faith and recovery.
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We begin our conversation today by talking about belonging.
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It was extremely difficult.
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A lot of racism back in the day.
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I mean, it was it was horrendous to be honest with you.
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And uh so yeah, uh it we it was it was confusing at the best of times, and obviously there were other issues going on with myself and my my family background and whatnot, but growing up when there was NF about and the punks and whatnot, and uh growing up in you know the late 70s and early 80s, extremely difficult.
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Extremely difficult.
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What kind of environment did you grow up in?
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Like the in terms like the family school, the neighborhood, what what was that like?
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So, yeah, the the the neighborhood was just a just a normal neighborhood, the family environment.
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I come from a single parent.
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My father, may God rest his soul, had divorced and he he was uh he was a single parent.
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He was a working man, we hardly ever saw him.
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And for the first uh ten odd years of my childhood, we had my grandmother was taking care of me.
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He went out with with someone, uh a lady, a lovely lady called Mary, Irish Lady, she brought us up for a little while, and so it was kind of uh to be honest with you, when I look back at it and I can I can visualize it, it was almost surreal, to be honest with you.
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I could at that particular moment in time I could I didn't know what to make of it.
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I knew what not to do and who to avoid and where not to go, kind of thing.
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But we had our own little air area, uh a very small Asian community, maybe a couple of streets, and yeah, and that was it, and we kind of kept to ourselves.
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And every now and again we were told to go in.
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A crowd has come along, and you know, they go around smashing windows.
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So as a child, as a child, uh yeah, it was frightening.
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Did you know when that was happening as a child, why it was happening?
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Did you know what okay?
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Of course, yeah.
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What sort of age do you start to become aware of that and learn about that?
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Yeah, uh to to be honest with you, it it was from the day that go, as far as I can remember, we knew to avoid and I and I d I do not like using the colours.
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We avoid white people, yeah.
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That's how it was.
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Avoid them, they're off their heads kind of thing, and they're dangerous.
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And so I grew up in that environment.
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Right across us was uh what do you call it, a fire brigade.
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And every year they did events, like a community event.
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And I walked in there one day and I where they have the big water tubs and whatnot.
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I was thrown in there and I almost drowned.
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And you know, it was that by other kids?
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No, it was by it was by the white white white lads and and and in the in a group because they thought it was funny kind of thing, and uh and I I never went near that place again.
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That's heartbreaking.
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Yeah, yeah, yeah.
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Because you won't forget that, do you?
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That never that that that'll that will that'll always stick with you.
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Yeah, of course, yeah.
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So it sounds like you obviously you're growing up there in almost two different worlds.
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It's okay saying like avoid the white people, but you you're growing up in a predominantly at the time, especially a white country.
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How did that how did that work for you in terms of like do you know being seen and being understood in both of these worlds?
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To be honest with you, it took a a long while.
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It was only until I got to high school where I kind of started looking around and thinking, this is not right.
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You know what I mean?
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And I'm gonna make a stance.
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I almost rebelled against it and you know, I kind of stood up for myself.
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Violence kind of took over.
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Yeah, that's how it was.
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It was it was a case of us against them.
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Yeah.
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And for for years I I had this concept of, you know, that it is, you know, they're the enemy, kind of thing.
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And and and looking back at it now, kind of thing, it would I have would I have uh done it differently or had my thought process be different?
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I don't think so.
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Because I I wasn't unaware, I wasn't developed as a person, I was still finding my way.
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I was talking about this earlier, you know, at a very, very early age, you know, we were it was a very confusing time for us, you know, and and it it was like almost you know, like who are we?
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What what what what do we stand for?
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We've got the our our our fathers and forefathers came into this country in the 50s and 60s and they drummed this ethos, you know, that we have to uh you know kind of work and stick to our religion, but it wasn't as simple as that.
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We were out on the streets, yeah, you know what I mean, and we have when we were looking around, they were set in a certain way, but we are no my culture is not Pakistani, my culture is English, yeah.
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That's it, isn't it?
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Yeah, yeah, yeah.
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You because you are it's I guess this is what's really interesting because I always say this, you know, in terms of like, I mean, I I've I've talked about like in terms of myself, am I a product of my parents or am I a product of my environment and my friends?
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And I always say I feel like I'm more a product of my friends and that environment than I was the environment that I necessarily grew up in.
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And I suppose for you, obviously, with this home life being, you know, Pakistani culture, but your peers and the people you're growing up around and the cultures you're sort of mingling in are gonna be British, so that must be like really confusing, I think, as a as a teenager when when your peers can do things that maybe you're not allowed to do that your parents may frown upon, and you do things that your friends may think, you know, why is why why is he doing that sort of thing?
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You know, it must be it must be really confusing.
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Extremely confusing.
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But the thing is, I I kind of brought the mould, whereas the traditional Pakistani lad will stick to the his own kind.
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My best friend was called Lee Langford and I I we had an 18th do, and I were really close with the family.
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Even growing up, I didn't I was kind of kind of I don't know whether I w whether it's the right thing to say.
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I was kind of attracted to the other side kind of thing.
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So I I I never kind of, you know, like or you know, I I quickly got over it and my mind was open and my heart was open from the day get-go.
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So right across there was a young lad, I forget his name now, and his mum, she brought me, you know, a train set, and we used to play together, and uh David or I can't remember.
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So I kind of moved away from the traditional Asians and whatnot, and uh so you know I because I I couldn't see any different.
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I couldn't see and I got warmth.
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Yeah, I got warmth from that.
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Can you can you remember like the first turn, you know, obviously growing up with like you know, stay away from the white people and and can you remember your sort of first interactions or your first positive interactions with with say a white person that kind of really changed your outlook and made you question kind of what it is that your parents and your family was telling you?
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Of course, yeah, teachers.
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Yeah, it was the teachers, you know, and again I must admit that some of the teachers in how I'm talking about primary school here, but moving forward, it I don't know to be honest with you.
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It was I it I knew what we were told was kind of you know uh stay away, but uh I it didn't sink in.
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If that makes any sense, yeah, because I think it sometimes you know if someone is dangerous or not.
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You you have that instinct, yes, of course you do.
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It's quite easy.
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You know, you say about you know some of the teachers and and even some of the friends that you made, you can tell if someone has malicious intent or not.
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Not always, but I think for for the most part, you know.
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Yeah, it's a good feeling.
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It is, you got that good feeling, and I imagine that starts to make you make you question things.
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And I think looking at as you got older, in terms of like finding your identity, you mentioned the teachers, you mentioned a couple of friends, but who were the people or influences that shaped you during those teenage years?
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I think to be honest with you, I was a bit of a because so we we we have to go back to my childhood and how I was brought up, kind of thing, and being confused, uh, abandonment issues, the mother not being there, looking for an answer, kind of thing.
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There's gotta be something out there that's better than what's going on right now in my life, kind of thing.
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And I just kind of plodded along, to be honest with you.
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Uh and it was almost wow, you know what?
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Think it was almost I was kind of directed uh you know uh on a spiritual level.
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I did not understand that at the time.
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I was guided towards people, but not but not colour or creed.
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I was guided and moulded and put in positions, and for me at a really, really early age, I I got over it.
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But at the same time, I was still connected to the Asian community, and it was us against them, so I was battling that aspect as well with my teenage age, I was in a gang kind of thing, and you know, and uh and then we we we it was it was mixed, it was a mixed gang kind of thing, so you know it was but I didn't really pay much attention to it.
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I was at high school I was bullied a lot, I was called B A Bracchus because I was the only Asian guy Asian guy there, kind of thing, and I kind of took it first year, second year, third year, and then something happened as an apt.
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Yeah, I thought, you know what?
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No, pollux to this, excuse my language, kind of thing.
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Yeah, and and I I started fighting back and I fought, then I fought uh because of what was going on, and my I and God rest his soul for for whatever reasons, I was brought up very, very harshly.
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And he he was battling through his own struggles, and he will he had one foot in this country and he had one foot in back home where he came from, so he was supporting you know two massive families, and so it was extremely difficult for him.
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I do understand he could not regulate his emotions.
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The only way he could regulate his emotion was through anger, and I was subjected to that anger, and because I did not know how to regulate my emotions, I didn't know how didn't know how to cry.
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He thought he took that as a uh as being rebellious or arrogant, if you want to use that word, and I was subjected to that physical violence on a horrendous level.
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And how long did that go on for?
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This went on to my uh until I was the teenage years, up until the end of teenage years.
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It's continued.
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Uh and you know, I was in conflict with myself, I I rebelled against him, I I almost at one point I I I hated him.
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I absolutely hated him.
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But my culture and my religion is telling me, no, this is wrong.
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No matter what your father says, your parents say, you keep your head down, you take it on the chin.
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So this was that internal battle battle that was going on within me, kind of thing.
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So and that kind of drove me into the madness kind of thing, you know what I mean?
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It was almost kind of wow.
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It I mean, looking back at it now, it was kind of almost uh, you know, like a destructive, you know, it I was on a path of destruction.
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It was almost like, you know, okay, you know what, is that how it is?
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Fuck everyone.
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Yeah, you know, I don't give a shit.
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Yeah.
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And I turned into this, and it grew.
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This this hatred and this this resentment and this nastiness inside me just grew and grew.
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And at one point I I didn't I wasn't bothered if I lived or not.
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And I I was known.
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I was known as this crazy person.
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I was known as I'll keep away from him.
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I it for me, I was already dead.
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I just didn't give a shit.
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I genuinely did not care.
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I didn't care whether I lived or die.
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If you crossed my path and you looked at me in a funny way, you was getting put down one way or the other.
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And and and you know what, I it's just I don't know, I don't know how I got here to be honest with you.
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I don't know how I'm sat here talking to you.
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No, because there's there's a lot of there's a lot of things to unpick there, and I think I mean I'm almost metaphorically picturing like an elastic band, elastic band there's so much pulled to them, but you pulled them so far, they are gonna snap.
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I think based on on what you were subjected to by your dad as a child, I think looking at you as elastic man, of course, yeah, of course you're gonna snap.
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And then because you have this culture of uh respect your elders, respect your father, it's like this anger now, where where do you channel it to?
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Well, it's gonna get it's gonna be misplaced, it's not gonna be at the person who is making you angry, yeah, it's gonna come out at school to your peers, yeah, uh it's gonna come out to society, yeah, and you're gonna almost internalise it as well to the point of self-destruction, which sounds like that's what was happening.
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So you mentioned then about being known as someone to know with alcohol problems.
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When did when was you first introduced to alcohol?
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Because as far like I I've I have a Muslim family myself, and and you know, for as long as I've known, alcohol is what they're to haram.
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Haram, yeah.
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So it's alcohol and drugs, yeah.
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Do you know what I mean?
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So for for for you obviously to go and use substances like alcohol again when culturally it's a massive no.
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How did that happen?
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When was you first introduced to it and what attracted you to it?
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So the first time I ever used alcohol was uh when I was 17.
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17, I can't but particularly remember a moment uh of uh drinking and and somebody offered me a pint of lager, which I found disgusting to me.
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It was horrible.
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And then someone offered me uh spirits, and that kind of did the job for me to be honest with you.
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Uh my 18th birthday, I was bladded, you know what I mean.
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Uh and Teresa, a lovely lady, her son Lee Langford, they actually booked a uh a pub out, a room in the pub, and you know, I was quite close to them, you know, you you know what I mean, and and so yeah, I I kind of morphed into uh this Western young lad, still with massive uh uh identity issues and whatnot.
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Uh and uh yeah, I I I kind of broke away from that uh cultural side, but I still had to go home.
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That's it as well, and I think you know, alcohol especially, you know, if in your own culture it is, you know, haram, then you are going to be more attra as you said, be more attracted to this opposite culture based on not just what it's offering but how it's making you feel.
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And everyone that takes alcohol, especially at the beginning, it makes them feel good.
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I must stress one thing though.
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I mean, my elders, they were in the freaking pub.
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Oh, was they?
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They were in the pub.
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Yeah, they were in the pub.
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Nice, they they were in the pub, so we were told one thing, yeah, they were doing another.
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Yeah, do as I say, not as I do, sort of thing.
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Do you know what I mean?
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And so I thought, what's going on here?
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So I thought, you know what I mean?
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So again, it was extremely confusing.
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Yeah, it's just gonna add to that more identity crisis, isn't it?
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What can I do?
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What am I not allowed to do?
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Yeah, so I I don't know, at some point I just kind of switched off.
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I got kind of switched off from you know, but it inherently deep down and knew what was right and what was wrong.
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I had that sense of what's the word I'm looking for now, consciousness, you know what I mean?
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You know, I can't do this.
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But at some point, at some point I snapped, I switched, you know, and I became this character.
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And as people would talk about me, I would feed off that and I it it morphed into something, you know, like almost a monster, the part that I had to play, kind of thing, and this went on for quite a long time actually.
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Well, I I think I mean from from what I'm getting from your story so far, you know, you're this little kid who was thrown in the water, yeah, he was you know bullied, and there must be something internal that that that whatever age you're at is growing up to think I am never gonna be that kid who is gonna get thrown in that water again.
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Yeah, yeah, do you know what I mean?
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You you you're putting yourself in that position now to it's almost like you're protecting you in a child almost by adding this layer to it of of this you know really you know tough guy personality.
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Yes, absolutely bang on, hit the nail on the head, and I've been doing it for decades.
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It's only uh recently uh I I I was uh involved in uh in a group therapy called Deep, which is based in Blackburn, and they unraveled me and they got to that inner child, yeah.
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You know what I mean, and it was extremely emotional.
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What can you imagine?
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Extremely emotional.
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I I at one point a good friend of mine now, James is called he says, Can you see yourself as that child?
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And what would you like to say to him?
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I hate it when people ask things like that that's it.
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You know what?
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And I just brought down, yeah.
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I broke down.
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I'm I'm getting emotional, yeah.
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You know what I mean?
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Just thinking about it kind of thing, but that was the key.
00:18:34.640 --> 00:18:36.000
I needed that, yeah.
00:18:36.240 --> 00:18:44.880
I needed to see that, I visualised it, I visualised myself at that age, being bullied, being coming home and being battered.
00:18:45.519 --> 00:18:56.799
I mean, I do not want to get into detail, I mean black and blue, you know what I mean, and uh and and and he said and he said to me, What would you what would you say to that child now?
00:19:01.359 --> 00:19:02.079
You know what?
00:19:02.480 --> 00:19:06.079
I I'd hug that child and say, you know what, it's gonna be okay.
00:19:07.839 --> 00:19:08.880
I still feel it.
00:19:09.519 --> 00:19:11.920
And it's power, and that's never gonna go away from me.
00:19:12.160 --> 00:19:12.720
Nah, I don't think it's a big thing.
00:19:12.799 --> 00:19:16.000
Never it won't, it's gonna it's gonna stay that's gonna stay.
00:19:16.160 --> 00:19:19.279
But that the the thing is with that, that's my power.
00:19:19.839 --> 00:19:20.559
Yeah, I get that.
00:19:20.960 --> 00:19:21.599
That's my power.
00:19:21.920 --> 00:19:24.319
Do it doing it for doing it for the doing it for your child.
00:19:24.559 --> 00:19:26.640
And no one's gonna take that away from me.
00:19:26.880 --> 00:19:27.440
No one.
00:19:27.839 --> 00:19:32.240
This is why I do what I do, this is why I go above and beyond now.
00:19:32.480 --> 00:19:34.400
This is why I'll never judge anyone.
00:19:34.640 --> 00:19:46.960
This is why this is why I will listen to anyone and in anything, and not be judgmental and not be and not have that thing, you know what I mean, and you know, because I went through it.
00:19:47.920 --> 00:19:57.759
I I think as well, when when we look at these things, you know, I mean, you the this this uncovering of this kind of sounds like you know, this emotional unraveling sounds like a almost like a recent thing, and I think we behave in our teens.
00:19:58.079 --> 00:20:04.240
It is I mean we we behave in our teenage years, we behave in our 20s, and and even bit beyond there, yeah.
00:20:04.480 --> 00:20:14.319
Kind of just be not necessarily knowing why we're behaving the way we are behaving, but there is that deep-rooted reason for it, much like much like yourself.
00:20:14.480 --> 00:20:18.480
But sometimes like I mean, I've been listening to you for what, maybe 20 minutes, half an hour now.
00:20:18.559 --> 00:20:20.319
I'm piecing the dots together already.
00:20:20.400 --> 00:20:24.079
Yeah, but it's probably taken you 40 or plus years, do you know, to to do that?
00:20:24.400 --> 00:20:24.880
Do you know what I mean?
00:20:25.119 --> 00:20:30.079
So we just we it's real easy to kind of see it in others, but not necessarily see it in ourselves.
00:20:30.400 --> 00:20:35.839
But no, I mean you spoke about you spoke about gang culture and you know joining gangs.
00:20:36.319 --> 00:20:37.920
Tell me a little bit about that.
00:20:38.079 --> 00:20:40.960
What was that like in the era that you were growing up in?
00:20:41.119 --> 00:20:43.119
So in the 80s, it was glue sniffing.
00:20:43.200 --> 00:20:43.839
Oh, okay, yeah.
00:20:44.000 --> 00:20:47.359
Yeah, that that was a thing, and what a frickin' buzz.
00:20:47.759 --> 00:20:48.400
You know what I mean?
00:20:48.640 --> 00:20:50.400
Hallucinations a lot, you know what I mean?
00:20:50.480 --> 00:20:54.400
And the gas and and and the glue sniffing, and I I went through it all.
00:20:54.559 --> 00:20:57.839
So the gangs was you know, it's us against them.
00:20:57.920 --> 00:21:00.000
You protect the area no matter what happens.
00:21:00.079 --> 00:21:02.160
We were living so was it an Asian gang that you was part of?